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  1. Practicing Intersectionality in Sociological Research: A Critical Analysis of Inclusions, Interactions, and Institutions in the Study of Inequalities

    In this article we ask what it means for sociologists to practice intersectionality as a theoretical and methodological approach to inequality. What are the implications for choices of subject matter and style of work? We distinguish three styles of understanding intersectionality in practice: group-centered, process-centered, and system-centered. The first, emphasizes placing multiply-marginalized groups and their perspectives at the center of the research.

  2. What Are Dual Process Models? Implications for Cultural Analysis in Sociology

    In this paper we introduce the idea of the dual process framework (DPF), an interdisciplinary approach to the study of learning, memory, thinking, and action. Departing from the successful reception of Vaisey (2009), we suggest that intradisciplinary debates in sociology regarding the merits of “dual process” formulations can benefit from a better understanding of the theoretical foundations of these models in cognitive and social psychology.

  3. Unequal Marriage Markets: Sex Ratios and First Marriage among Black and White Women

    Using the marital events data from the American Community Survey for the first time, we examine the association between the quantity and characteristics of unmarried men and first marriage for Black and White women ages 20 to 45. We incorporate both unmarried sex ratios and the economic status of unmarried men within each racial group using multilevel logistic models. We find higher marriage odds in markets with more (same-race) unmarried men, holding constant women’s own characteristics.
  4. Beyond America: Cross-national Context and the Impact of Religious Versus Secular Organizational Membership on Self-rated Health

    Studies using data from the United States suggest religious organizational involvement is more beneficial for health than secular organizational involvement. Extending beyond the United States, we assess the relative impacts of religious and secular organizational involvement on self-rated health cross-nationally, accounting for national-level religious context. Analyses of data from 33 predominantly Christian countries from the 2005–2008 World Values Survey reveal that active membership in religious organizations is positively associated with self-rated health.
  5. Visualizing Bring-backs

    The figure plots the number of articles that have attempted to “bring” something “back in” in the social sciences by publication year and number of citations. Andrew Abbott, taking a (pessimistic) sociology of knowledge perspective, identified this tendency—beginning with Homans’s classic article “Bringing Men Back in”—as emblematic of the tendency to rediscover old ideas in sociology. The plot shows that “bring-backs” did not become a common yearly occurrence until the mid to late 1990s but are now relatively frequent.
  6. Gender Norms, Work-Family Policies, and Labor Force Participation among Immigrant and Native-born Women in Western Europe

    Though women’s labor force participation has increased over recent decades, it remains lower than men’s in nearly every advanced democracy. Some groups of migrant and ethnic minority women have especially low rates of labor force participation, which is often attributed to cultures of origin that are less normatively supportive of women’s paid work outside the home. I argue in this paper that the gender norms women have been exposed to in their families and countries of origin interact with work-family policies to shape patterns of labor force participation.
  7. Featured Essay: Lost and Saved . . . Again: The Moral Panic about the Loss of Community Takes Hold of Social Media

    Why does every generation believe that relationships were stronger and community better in the recent past? Lamenting about the loss of community, based on a selective perception of the present and an idealization of ‘‘traditional community,’’ dims awareness of powerful inequalities and cleavages that have always pervaded human society and favors deterministic models over a nuanced understanding of how network affordances contribute to different outcomes. Taylor Dotson’s (2017) recent book proposes a broader timeline for the demise of community.
  8. The Social Sources of Geopolitical Power: French and British Diplomacy and the Politics of Interstate Recognition, 1689 to 1789

    Why did France influence the geopolitical system of eighteenth-century Europe more effectively than did Britain? Explanations pointing to states’ military and economic power are unable to explain this outcome. I argue that durable geopolitical influence depends on states’ symbolic capacities to secure recognition from competitor states, in addition to their coercive and economic capacities. And I show that states are liable to secure recognition to the extent that their agents embody social dispositions congruent with those of competitor agents.
  9. A Rosier Reality: Incongruency in Stated and Revealed Ingroup Preferences among Young Asian American Speed Daters

    Several studies have identified inconsistencies between “stated” interpersonal attitudes and those “revealed” after an interaction. The authors used the speed-dating paradigm to examine stated and revealed attitudes in ingroup preferences among Asian American subgroups (Chinese, Korean, Vietnamese, and Filipino Americans). Young single Asian Americans (n = 198) reported preferences for dating different ethnicities and went on speed dates, after which they could offer second dates to their partners. As expected, all four ethnic subgroups showed clear ingroup biases in stated preferences.
  10. A Haunted Generation Remembers

    Second-generation Sikhs grew up with fragments and half-told stories of the anti-Sikh violence of 1984, but it is not just direct descendants of survivors who “remember” traumatic experiences. Sikhs’ collectivist orientation, cultural traditions and diasporic location offer new insights into understanding intergenerational trauma and memory work.