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  1. Intragenerational Variations in Autobiographical Memory: China’s “Sent-Down Youth” Generation

    The relationship between generation and memory instantiates a theme central to sociology: the intersection between history and biography. This study addresses two gaps in the literature. First, whereas the dominant approach uses a cognitive concept of memory operationalized as naming events, I focus on autobiographical memory represented in life stories, in which members of a generation understand the meanings of their personal past as part of a historical event.

  2. Public Ideas: Their Varieties and Careers

    In light of ongoing concerns about the relevance of scholarly activities, we ask, what are public ideas and how do they come to be? More specifically, how do journalists and other mediators between the academy and the public use social science ideas? How do the various uses of these ideas develop over time and shape the public careers of these ideas? How do these processes help us understand public ideas and identify their various types? In addressing these questions, we make the case for a sociology of public social science.

  3. The Global Increase in the Socioeconomic Achievement Gap, 1964 to 2015

    The “socioeconomic achievement gap”—the disparity in academic achievement between students from high- and low-socioeconomic status (SES) backgrounds—is well-known in the sociology of education. The SES achievement gap has been documented across a wide range of countries. Yet in most countries, we do not know whether the SES achievement gap has been changing over time. This study combines 30 international large-scale assessments over 50 years, representing 100 countries and about 5.8 million students.

  4. Crossing Categorical Boundaries: A Study of Diversification by Social Movement Organizations

    When do protest organizations borrow issues or claims that are outside their traditional domains? Sociologists have examined the consequences of borrowing claims across movement boundaries, but not the antecedents of doing so. We argue that movement boundaries are strong when there is consensus about the core claims of a social movement, which we measure by cohesion and focus. Cohesion and focus enhance the legitimacy of a movement and impede member organizations from adopting claims associated with other movements.

  5. Trends in U.S. Gender Attitudes, 1977 to 2018: Gender and Educational Disparities

    These figures display gender- and education-related gaps in U.S. gender attitudes from 1977 to 2018. The authors use data from the General Social Survey (N = 57,224) to estimate the historical trajectory of U.S. attitudes about women in politics, familial roles, and working motherhood. Of all attitudes analyzed, Americans hold the most liberal attitudes toward women in politics, with no gender gap and little educational difference on this issue. Attitudes toward familial roles have the largest educational gap but a small gender difference.

  6. National Crimes: A New National Data Set of Lynchings in the United States, 1883 to 1941

    Historians are increasingly studying lynching outside of the American Southeast, but sociologists have been slow to follow. We introduce a new public data set that extends existing data on lynching victims to cover the contiguous United States from 1883 to 1941. These data confirm that lynching was a heterogeneous practice across the United States.

  7. Queer Integrative Marginalization: LGBTQ Student Integration Strategies at an Elite University

    The author draws on the oral histories of 44 LGBTQ Princeton alumni who graduated from 1960 to 2011 to examine student strategies for negotiating marginal identities when integrating into an elite university. Even with greater LGBTQ visibility and resources at the institutional level, LGBTQ students’ experiences and strategies suggest that we question the larger social narrative of linear progress.

  8. Honorary Whites? Asian American Women and the Dominance Penalty

    Women face a double bind in positions of leadership; they are expected to display authority in order to appear competent but are judged as socially deficient if they are perceived to be too dominant. This dominance penalty is well documented, but most studies examine reactions only to white women’s leadership displays.
  9. DIY Urbanism and the Lens of the Commons: Observations from Spain

    A growing body of literature has been explicitly concerned with a range of microspatial practices that are currently reshaping urban spaces under the valuable denominator of “DIY urbanism.” However, there is still much work to be done if we are to take into consideration DIY urbanism's primary source and output: the commons. As such, Spanish DIY collectives have taken an explicit interest in building and reclaiming the urban commonwealth through participatory DIY interventionism.

  10. Living One’s Theories: Moral Consistency in the Life of Émile Durkheim

    This article investigates the relation between a theorist’s theories and his daily life practices, using Émile Durkheim as an example. That theory and practice should be consistent seems not only scientifically proper but also morally right. Yet the concept of consistency conceals several different standards: consistency with one’s own theoretical arguments, consistency with outsiders’ judgments of oneself, and consistency within one’s arguments (and actions) across time and social space.