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Religion is the most segregated arena of American life, but its effect on collegiate diversity outcomes has been overlooked, despite the significance of both race and religion in many students’ lives. This study examines whether religious observance, religious worldview identification, and participation in a religious student organization are significantly related to cross-racial interaction (CRI), a form of bridging social capital, during college. The current study yielded largely positive relationships between general religiosity and CRI.
In One Marriage Under God: The Campaign to Promote Marriage in America, Melanie Heath contributes to the growing literature on the politics of marriage and family. Her book is a welcome addition to this body of work. Not only does it document the growth of the marriage movement in the United States, which until now has been woefully underexamined, but also offers a sharp and penetrating analysis of marriage promotion programs under welfare reform in the United States.
The concept of spatial justice connects social justice to space (Harvey 1973; Lefebvre 1992 and Soja 2010). As Soja (2010) argues, justice has a geography. Spatial justice seeks more equitable distribution of resources in a world where societies are inherently unjust. In theory, many urban design and place-making projects aim to create a more spatially—just city. That is, until such projects collide against the profit logic and ambitions of the private market.
Diverse college campuses have been conclusively associated with a variety of positive outcomes for all students. However, we still know very little empirically about how student diversity directly impacts the core task of the university: classroom learning. While students vary based on race along a broad spectrum of experiences and backgrounds, we have yet to establish how those varying backgrounds might impact the ways students engage with course material.