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Identity theory (IT) and social identity theory (SIT) are eminent research programs from sociology and psychology, respectively. We test collective identity as a point of convergence between the two programs. Collective identity is a subtheory of SIT that pertains to activist identification. Collective identity maps closely onto identity theory’s group/social identity, which refers to identification with socially situated identity categories. We propose conceptualizing collective identity as a type of group/social identity, integrating activist collectives into the identity theory model.
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Simon E. Weffer, Rodrigo Dominguez-Martinez, and Raymond Jenkins on the timing and prevalence of NFL protests.
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The phrase “Global South” marks a shift from a focus on development or cultural difference toward an emphasis on geopolitical power relations. Nour Dados and Raewyn Connell demystify and contextualize this term.
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Why did an interracial feminist movement fail to develop in the United States? Were white feminists racist?
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This graphic shows differences in the religious composition of people around the world by age group. Religious change caused by demographic processes is more than a hypothetical future possibility. The consequences of demographic differences can be seen today by comparing the religious composition of younger and older populations.
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There is much scholarly and public debate over how slavery should be remembered, especially in the southern United States. We have seen this recently with the case of Charlottesville, Virginia, where protest ensued over a statue of Robert E. Lee. However, attention should also be paid to the history of slavery in the northern United States, particularly in places such as New England, where attempts were made to silence this history.
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This study examines how patients conceptualize “responsibility” for their healthcare and make sense of the complex boundaries between patient and professional roles. Focusing on the specific case of patient safety, narrative methods were used to analyze semistructured interviews with 28 people recently discharged from hospital in England. We present a typology of attribution, which demonstrates that patients’ attributions of responsibility to staff and/or to patients are informed by two dimensions of responsibility: basis and contingency.
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Comparative-historical research on medicalization is rare and, perhaps for that reason, largely ignores political institutions, which tend to vary more across countries than within them. This article proposes a political-institutional theory of medicalization in which health care policy legacies, political decentralization, and constitutionalism shape the preferences, discourses, strategies, and influence of actors that seek or resist medicalization. The theory helps explain why abortion has been more medicalized in Britain than the United States.
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How do stereotypes gain their specific content? Social psychologists have argued that stereotypes of groups, defined by demographic indicators such as sex and race, gain their content from their locations in the social structure. In one version of this claim, observations of group members’ typical roles shape stereotype content. In another version, observations of intergroup relations shape this content. This research addressed the validity and compatibility of these two claims.
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We examine how task jointness and group incentive structures bear on the nature and strength of the affective and cognitive ties that people forge to a group. The argument is that affective group ties have stronger effects on social order than cognitive group ties. There are two general hypotheses. First, joint tasks generate stronger cognitive and affective ties to groups, whereas group incentives generate cognitive but not necessarily affective ties to the group.
