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  1. Share, Show, and Tell: Group Discussion or Simulations Versus Lecture Teaching Strategies in a Research Methods Course

    Impacts of incorporating active learning pedagogies into a lecture-based course were examined among 266 students across nine research methods course sections taught by one instructor at a large public university. Pedagogies evaluated include lecture only, lecture with small group discussions, and lecture with simulations. Although lecture-simulations sections outperformed lecture-only sections on one outcome measure, few performance differences appeared between lecture-only and alternative groups.
  2. The Armenians of Glendale: An Ethnoburb in Los Angeles's San Fernando Valley

    Glendale may house the most visible Armenian diaspora in the world; however, it remains among the most invisible in print. The following begins to shed light on this community by providing a brief background and demographic profile of Armenians in Glendale. The article then attempts to expand discussions of Chinese “ethnoburbs” by situating Glendale Armenians in these discussions. Despite scholars’ expansion of the concept, the ethnoburb has had limited application—largely, to Chinese and a few other Asian immigrant communities.

  3. When the Marae Moves into the City: Being Māori in Urban Palmerston North

    Through processes of colonization, many indigenous peoples have become absorbed into settler societies and new ways of existing within urban environments. Settler society economic, legal, and social structures have facilitated this absorption by recasting indigenous selves in ways that reflect the cultural values of settler populations. Urban enclaves populated and textured by indigenous groups such as Māori (indigenous people of New Zealand) can be approached as sites of existential resistance to the imposition of colonial ways of seeing and understanding the self.

  4. How and Why Haifa Has Become the “Palestinian Cultural Capital” in Israel

    With the growth of Palestinian original cultural productions and independent performance venues in Haifa, its residents have dubbed it the “Palestinian cultural capital in Israel.” An important cosmopolitan center prior to the loss of its majority Palestinian population in 1948, how have Haifa's Palestinian residents today revived the city and claimed this ambitious new title? What factors have enabled this development to take place specifically in Haifa? And, what can it tell us about Palestinians’ imagination of national space under Israel's dominance?

  5. Community Crime Prevention in High‐Crime Areas: The Seattle Neighborhood Group Hot Spots Project

    Hot spots policing, in which police resources are directed toward small geographic areas with high crime levels, has been widely implemented and evaluated, but less is known about the effectiveness of nonpolice efforts to address high‐crime locations. Here, we examine the effectiveness of two hot spot interventions led by a community‐based nonprofit organization in Seattle, Washington. We use interrupted time series analysis to assess changes in total calls, as well as drug and disorder events at each site and in catchment areas surrounding each site.

  6. A Rosier Reality: Incongruency in Stated and Revealed Ingroup Preferences among Young Asian American Speed Daters

    Several studies have identified inconsistencies between “stated” interpersonal attitudes and those “revealed” after an interaction. The authors used the speed-dating paradigm to examine stated and revealed attitudes in ingroup preferences among Asian American subgroups (Chinese, Korean, Vietnamese, and Filipino Americans). Young single Asian Americans (n = 198) reported preferences for dating different ethnicities and went on speed dates, after which they could offer second dates to their partners. As expected, all four ethnic subgroups showed clear ingroup biases in stated preferences.
  7. Neighborhoods as Arenas of Conflict in the Neoliberal City: Practices of Boundary Making Between “Us” and “Them”

    This paper is concerned with processes of place making among middle class residents in Santiago de Chile, and focuses on the ways in which neighborhood groups seek to receive heritage status for their areas of residence, as a way to contest the demolition of houses in order to build high‐rise buildings. I focus on the tensions inherent in reconciling a critical view of neoliberal residential politics with a securing of their individual or family class position.

  8. Do‐It‐Yourself Urban Design: The Social Practice of Informal “Improvement” Through Unauthorized Alteration

    There are numerous ways in which people make illegal or unauthorized alterations to urban space.

  9. Gentrification in Three Paradoxes

    As recently as 2006, students walked into the first day of my urban sociology course at Brooklyn College without knowing the term “gentrification.” Within a few years, however, even students who lived in neighborhoods that seemed unlikely candidates were claiming that their area was undergoing this transformation. Many point to new residents who are close to their age but visibly different: artists, students, or “hipsters” living on their own rather than with their families, and mostly white.

  10. Why do People get Tattoos?

    As increasingly diverse groups of people get tattoos, popular perceptions are often out of synch with the individual meanings behind them