American Sociological Association

Search

Search

The search found 210 results in 0.023 seconds.

Search results

  1. Career Funneling: How Elite Students Learn to Define and Desire ''Prestigious" Jobs

    Elite universities are credited as launch points for the widest variety of meaningful careers. Yet, year after year at the most selective universities, nearly half the graduating seniors head to a surprisingly narrow band of professional options. Over the past few decades, this has largely been into the finance and consulting sectors, but increasingly it also includes high-tech firms. This study uses a cultural-organizational lens to show how student cultures and campus structures steer large portions of anxious and uncertain students into high-wealth, high-status occupational sectors.

  2. Alumni from Britain’s Top Private Schools Are 94 Times More Likely to Reach Elite Positions

    The alumni of nine leading private schools are 94 times more likely to reach the most powerful elite positions in British society than those who attended any other school, according to a unique historical analysis of Who’s Who led by researchers at the London School of Economics and Political Science.

  3. Sweet and Sour: Social Networks and Inequality in a Chinese Restaurant

    The author examines how immigrant networks and labor segmentation by race and gender facilitate inequality in immigrant-owned restaurants. The author conducted three months of participant observation at an immigrant-owned restaurant and supplemental interviews with 18 workers and owners at similar restaurants in Austin, Texas. Labor segmentation by gender and race resulted in varied degrees of wage inequality, surveillance, and exposure to hazardous working conditions.
  4. Punishment, Religion, and the Shrinking Welfare State for the Very Poor in the United States, 1970–2010

    Punishment, Religion, and the Shrinking Welfare State for the Very Poor in the United States, 1970–2010
  5. American Religion, All or Nothing at All

    Most Contexts readers will know that in recent years Americans became less attached to organized religion. The 2016 General Social Survey (GSS) estimated that 22% of adults preferred no religion, up from 21% in 2014, 14% in 2004, 9% in 1994, and 7% in both 1984 and 1974. This strong trend invites the inference that American religion is declining rapidly. But no single trend can give a complete view of a complicated institution. The rise of the “nones” is interesting, in part, because it is the most extreme evidence of religious decline in the United States.

  6. Support for Beauty-Status Exchange Remains Illusory

    American Sociological Review, Volume 82, Issue 5, Page 1100-1110, October 2017.
  7. Traditional, Modern, and Post-Secular Perspectives on Science and Religion in the United States

    Using General Social Survey data, we examine perspectives on science and religion in the United States. Latent class analysis reveals three groups based on knowledge and attitudes about science, religiosity, and preferences for certain religious interpretations of the world. The traditional perspective (43 percent) is marked by a preference for religion compared to science; the modern perspective (36 percent) holds the opposite view. A third perspective, which we call post-secular (21 percent), views both science and religion favorably.

  8. Marrying Social Activism and Spiritual Seeking

    Eve Fox speaks with Elizabeth Lesser about founding a prominent center for holistic learning.

  9. Muslim Punk in an Alt-Right Era

    Contexts, Volume 16, Issue 3, Page 63-65, Summer 2017.
  10. Religiosity and Muslim Women’s Employment in the United States

    Does Muslim women’s religiosity deter them from paid work outside the home? I extend this question to Muslims in the United States, where the Muslim community is both ethnically and socioeconomically diverse and where this question has not yet been answered. I pool data from the 2007 and 2011 Pew Research Center surveys of American Muslims, the only large, nationally representative samples of Muslims in the United States, and use logistic regression models to analyze the relationship between religiosity and Muslim women’s employment.