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  1. “This is for the Brown Kids!”: Racialization and the Formation of “Muslim” Punk Rock

    Recent research shows that non-Muslims “read” Muslim and non-Muslim Others through an Islamophobic lens, whether the victims of Islamophobia are practitioners of Islam or not. Yet how Muslims and non-Muslims band together against anti-Muslim racism in nonreligious ways and venues is less understood.
  2. Contexts: Untethered

    Fall 2016 Vol. 15 No. 4

    Features include "Financial Foreclosures," "Fat Eggs or Fit Bodies," "God's Case for Sex," "Revisiting the Rationing of Medical Degrees in the United States," and "Activating Politics with Poetry and Spoken Word."

  3. The Impact of Racial Diversity in the Classroom: Activating the Sociological Imagination

    Diverse college campuses have been conclusively associated with a variety of positive outcomes for all students. However, we still know very little empirically about how student diversity directly impacts the core task of the university: classroom learning. While students vary based on race along a broad spectrum of experiences and backgrounds, we have yet to establish how those varying backgrounds might impact the ways students engage with course material.

  4. Toward a Global Sociology of Religion

    This article offers an example of a global approach to teaching the sociology of religion, a course that typically focuses on American religious phenomena. It builds on three interventions in the movement for a global sociology: connecting the local and global, moving beyond methodological nationalism, and developing an ethical orientation toward sociological questions. Such an approach encourages students to question taken-for-granted assumptions about religion and gain conceptual clarity.
  5. Asking the Right Questions: Teaching about Islam and Globalization

    Teaching Sociology, Volume 45, Issue 4, Page 379-387, October 2017.
  6. Stress Buffer or Identity Threat? Negative Media Portrayal, Public and Private Religious Involvement, and Mental Health in a National Sample of U.S. Adults

    Guided by the stress process tradition, complex links between religion and mental health have received growing attention from researchers. This study gauges individuals’ public and private religiosity, uses a novel measure of environmental stress—negative media portrayal of religion—and presents two divergent hypotheses: (1) religiosity as stress-exacerbating attachment to valued identities producing mental health vulnerability to threat and (2) religiosity as stress-buffering social psychological resource.
  7. Discrimination-related Anger, Religion, and Distress: Differences between African Americans and Caribbean Black Americans

    The Charleston Emanuel African Methodist Episcopal Church (AMEC) survivors’ forgiveness of the racially motivated shootings prompted our research of the association between religion, discrimination-related anger, and psychological distress among black Americans. Using the first representative national sample of Caribbean black Americans, the National Survey of American Life, we examine if discrimination-related anger produces more psychological distress for African Americans than Caribbean black Americans and if religious emotional support lowers distress from discrimination-related anger.
  8. God’s Case for Sex

    This article complicates a popular notion that conservative religions are incompatible with sexual expression and pleasure. Case studies from Orthodox Judaism and evangelical Protestant Christianity demonstrate a breadth of sexual expressions and negotiations of desire and sin that defy the association of conservative religions with sexual repression.

  9. Religion, Migration, and Change in a European City

    A sociologist of religion, culture, and globalization captures all three at work in Antwerp.

  10. “This is an Italian Church with a Large Hispanic Population”: Factors and Strategies in White Ethno-Religious Place Making

    This paper examines how a group of white ethnic, mostly Italian American, Catholics participate in ethno-religious place making in a predominantly Latino church. In light of a growing number of Latino parishioners, white ethnic church members engage in place making activities to ascribe a white ethno-religious identity to place. Drawing on participant observations, interviews, and archival documents, I examine the impetus behind, and strategies used, in making ethno-religious place. I find that place attachment and group threat drive white ethnics to make place.