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  1. Traditional, Modern, and Post-Secular Perspectives on Science and Religion in the United States

    Using General Social Survey data, we examine perspectives on science and religion in the United States. Latent class analysis reveals three groups based on knowledge and attitudes about science, religiosity, and preferences for certain religious interpretations of the world. The traditional perspective (43 percent) is marked by a preference for religion compared to science; the modern perspective (36 percent) holds the opposite view. A third perspective, which we call post-secular (21 percent), views both science and religion favorably.

  2. Marrying Social Activism and Spiritual Seeking

    Eve Fox speaks with Elizabeth Lesser about founding a prominent center for holistic learning.

  3. The Single Mother by Choice Myth

    The "Single Mother by Choice" is far rarer than media depictions. A look at the numbers.

  4. Muslim Punk in an Alt-Right Era

    Contexts, Volume 16, Issue 3, Page 63-65, Summer 2017.
  5. Religiosity and Muslim Women’s Employment in the United States

    Does Muslim women’s religiosity deter them from paid work outside the home? I extend this question to Muslims in the United States, where the Muslim community is both ethnically and socioeconomically diverse and where this question has not yet been answered. I pool data from the 2007 and 2011 Pew Research Center surveys of American Muslims, the only large, nationally representative samples of Muslims in the United States, and use logistic regression models to analyze the relationship between religiosity and Muslim women’s employment.
  6. Producing Sacredness and Defending Secularity: Faith in the Workplace of Taiwanese Scientists

    Although a recent body of scholarship focuses on how business professionals infuse spiritual practices in their workplaces, comparatively little attention has been paid to faith in the scientific workplace, especially in an Eastern, non-Christian context. Between 2014 and 2015, we conducted a survey of 892 scientists in Taiwan and completed interviews with 52 of our survey respondents. In this paper, we examine how scientists navigate religion in the scientific workplace.
  7. Alternately Contested: A Measurement Analysis of Alternately Worded Items in the National Science Foundation Science Literacy Scale

    Alternately worded versions of two controversial indicators of science knowledge were included in the 2012 wave of the General Social Survey. Using confirmatory factor analysis, the author tests whether these alternate items serve as better indicators of uncontested forms of science knowledge and finds that although more respondents give the “correct” response, they remain poor indicators of uncontested science knowledge.
  8. Religion among Scientists in International Context: A New Study of Scientists in Eight Regions

    Scientists have long been associated with religion’s decline around the world. But little data permit analysis of the religiosity of scientists or their perceptions of the science-faith interface.
  9. From Opt Out to Blocked Out: The Challenges for Labor Market Re-entry after Family-Related Employment Lapses

    From Opt Out to Blocked Out: The Challenges for Labor Market Re-entry after Family-Related Employment Lapses
  10. Review Essays: Four Perspectives on Contemporary American Judaism

    I begin this essay with a discussion of Uzi Rebhun’s book, Jews and the American Religious Landscape, because it offers an overview of the rich data on the demographics of Jews as of 2007. Also, this work provides us with a broad contextual understanding in which to situate the other books reviewed here. But Rebhun does not stop with an analysis of recent data. He goes further by comparing his findings to data from recent decades all the way back to the 1950s, a time when, for example, intermarriage was infrequent and it was understood that “marrying out” brought a great shame upon the family.