American Sociological Association

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  1. Educational Status Hierarchies, After-School Activities, and Parenting Logics: Lessons from Canada

    This article draws from American research on ‘‘concerted cultivation’’ to compare the parenting logics of 41 upper-middle-class parents in Toronto, Canada. We consider not only how parents structure their children’s after-school time (what parents do) but also how the broader ecology of schooling informs their parenting logics (how they rationalize their actions). We find that parenting practices mirror American research. Upper-middle-class families enroll their children in multiple lessons and cultivate their children’s skills.
  2. Working for the Mouse: Inequality at Disneyland

    Since February 2018, the Disney Company has been exposed in the media for its mistreatment of its workers at the Disneyland park in Anaheim, California. A year and a half later, Disney’s labor practices and the compensation of its CEO continue to highlight larger issues of wealth and income inequality in America.
  3. Gender in the One Percent

    Those in the top 1% of the U.S. income distribution control the majority of financial resources and political power. This means that a small group of homogenous men likely exercise the majority of corporate and political power associated with economic elites.
  4. The Object Economy: “Alternative” Banking in Chicago

    In 2017, more than 22 percent of all U.S. households used an alternative financial service at least once. While fringe-banking enterprises mainly serve people with low or moderate incomes who lack access to more conventional banking services, pawnshops in particular also provide an important and distinct last resort for many customers.
  5. The Ongoing Institution of Servitude

    Through a peek at one family’s life, Roma offers a glimpse at the burgeoning middle class, privileged not only by race and family inheritances but also by new possibilities of supposedly merit-based higher education.
  6. How to Cohabitate

    Sharon Sassler and Amanda Jayne Miller set out to expand our understanding of how cohabitating relationships evolve in their compelling new book, Cohabitation Nation: Gender, Class, and the Remaking of Relationships.
  7. Polluted Bodies

    Domestic employment requires unique physical proximity of bodies from different social classes, and often from different racial and ethnic backgrounds. Despite the physical closeness, different strategies are used to reproduce class hierarchies among people, resulting in embodied inequality.
  8. Extreme and Inconsistent: A Case-Oriented Regression Analysis of Health, Inequality, and Poverty

    A methodological paradox characterizes macro-comparative research: it routinely violates the assumptions underlying its dominant method, multiple regression analysis. Comparative researchers have substantive interest in cases, but cases are largely rendered invisible in regression analysis. Researchers seldom recognize the mismatch between the goals of macro-comparative research and the demands of regression methods, and sometimes they end up engaging in strenuous disputes over particular variable effects.

  9. Where Work Has Been, Where It Is Going: Considering Race, Gender, and Class in the Neoliberal Economy

    Although sociologists have devoted a great deal of attention to the processes and patterns associated with work (both paid and unpaid), it is crucial to bridge that with the extensive research that documents how work is constructed through racial, gendered, and classed practices. Sociological thinkers have offered important empirical contributions that highlight how intersections of race, gender, and class shape how work is defined, who has access to it, and what rewards (if any) derive from it.
  10. The Public Library as Resistive Space in the Neoliberal City

    With reduced hours, decaying infrastructure, and precariously positioned staff, local public libraries provide much needed services in cities devastated by inequality and slashed safety nets. In this article, I draw on ethnographic research of a small public library in a diverse, mostly working class neighborhood in Queens, New York. I show that in addition to providing an alternative to the capitalist market by distributing resources according to people's needs, the library serves as a moral underground space, where middle‐class people bend rules to help struggling city residents.