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  1. Hearing Gender: Voice-Based Gender Classification Processes and Transgender Health Inequality

    This study examines the link between self-rated health and two aspects of gender: an individual’s gender identity, and whether strangers classify that person’s voice as male or female. In a phone-based general health survey, interviewers classified the sex of transgender women (n = 722) and transgender men (n = 446) based on assumptions they made after hearing respondents’ voices.
  2. Americans’ Perceptions of Transgender People’s Sex: Evidence from a National Survey Experiment

    Drawing on the first national survey experiment of its kind (n = 3,922), the authors examine Americans’ perceptions of transgender people’s sex and the factors that underlie these perceptions. The authors randomly assigned respondents to a vignette condition describing a transgender person whose self-identified gender (i.e., identifies as a man or a woman), age (i.e., adult or teenager), and gender conformity in physical appearance (i.e., conforming, nonconforming, ambiguous, or unspecified) had been experimentally manipulated.

  3. Emergence of Third Spaces: Exploring Trans Students’ Campus Climate Perceptions Within Collegiate Environments

    Our study aims to understand trans students’ perceptions of campus climate, with a particular focus on students’ demographics, academic experiences, and cocurricular experiences. We use Bhabha’s concept of third space as an epistemological lens and Rankin and Reason’s transformational tapestry model as a theoretical framework. Using a national sample of 207 trans collegians from the National LGBTQ Alumnx Survey, we utilize regression analysis supplemented by an analysis of open-ended responses to highlight the experiences of trans respondents.

  4. Public Ideas: Their Varieties and Careers

    In light of ongoing concerns about the relevance of scholarly activities, we ask, what are public ideas and how do they come to be? More specifically, how do journalists and other mediators between the academy and the public use social science ideas? How do the various uses of these ideas develop over time and shape the public careers of these ideas? How do these processes help us understand public ideas and identify their various types? In addressing these questions, we make the case for a sociology of public social science.

  5. Comparative Couple Stability: Same-sex and Male-female Unions in the United States

    Findings on comparative couple stability between same-sex and male-female unions vary, with some studies finding similar dissolution rates among same-sex and male-female unions and others finding higher rates of dissolution among same-sex unions. The authors extend previous research by examining the association between gender composition of couples and dissolution patterns, distinguishing between cohabitational and formal unions.
  6. Where’s the Beef? How Masculinity Exacerbates Gender Disparities in Health Behaviors

    Men in the United States have higher rates of life-threatening diseases than do women, in part due to behavioral differences in health practices. We argue that men’s enactment of masculinity in their daily lives contributes to health behavior differences. We focus on meat consumption, a masculine-stereotyped dietary practice that epidemiological studies have linked to negative health outcomes. In study 1, nationally representative survey data indicate men report less healthy lifestyle preferences than do women, including less willingness to reduce meat consumption.
  7. “Keeping Us in Our Place”: Low-Income Moms Barred From College Success

    Mothers, trying to graduate their way out of poverty, describe controlling state policies and university cultures of exclusion that seem aligned in barring them from social mobility.
  8. Empiricism and Its Fallacies

    The scholar most associated with "public sociology" responds to Steven Lubet’s prosecutorial approach and argues that, if looking for falsehoods is the point of empiricist ethnography, looking for falsifications is the point of theory-driven ethnography.
  9. Biblical Literalism Influences Perceptions of History as a Scientific Discipline

    Recent work on religious conservatives frequently finds biblical literalism to have a negative influence on individuals’ attitudes toward science. We present a science-related issue for which biblical literalism seems, at least on the surface, to have a more positive influence. Specifically, individuals expressing a literalist view of the Bible are more likely than those who view the Bible as a book of fables to say that the field of history is scientific.
  10. 2018 Presidential Address: Feeling Race: Theorizing the Racial Economy of Emotions

    In this presidential address, I advance a theoretical sketch on racialized emotions—the emotions specific to racialized societies. These emotions are central to the racial edifice of societies, thus, analysts and policymakers should understand their collective nature, be aware of how they function, and appreciate the existence of variability among emoting racial subjects. Clarity on these matters is key for developing an effective affective politics to challenge any racial order. After the sketch, I offer potential strategies to retool our racial emotive order as well as our racial selves.