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  1. 2018 Presidential Address: Feeling Race: Theorizing the Racial Economy of Emotions

    In this presidential address, I advance a theoretical sketch on racialized emotions—the emotions specific to racialized societies. These emotions are central to the racial edifice of societies, thus, analysts and policymakers should understand their collective nature, be aware of how they function, and appreciate the existence of variability among emoting racial subjects. Clarity on these matters is key for developing an effective affective politics to challenge any racial order. After the sketch, I offer potential strategies to retool our racial emotive order as well as our racial selves.
  2. The Heavy Hands of the State

    The modern state is that ensemble of fields of struggle among actors, agencies, and institutions over the capacity and right to monopolize not only the legitimate means of physical violence, as Max Weber famously argued, but also the means of symbolic violence over a given territory and its inhabitants. So argues Pierre Bourdieu, whose critical sociology of symbolic power is globally one of the most widely acknowledged approaches in sociology today.
  3. Approaches to the Study of Social Structure

    Jonathan H. Turner reviews Peter M. Blau's _Approaches to the Study of Social Structure_ (1975).
  4. Editor's Remarks: The Art of Acknowledgments

    Michael Sauder reflects on expressive conventions and sociological affect in the genre of Acknowledgments.
  5. Masters of the Mint

    John Stuart Mill once wrote, “there cannot, in short, be intrinsically a more insignificant thing, in the economy of society, than money” (1848:48). _Money Talks: Explaining How Money Really Works_ proves that Mill was not always correct in his assessments. In this engaging set of essays, an interdisciplinary group of authors illustrates just how varied money can be and how the different forms it takes are—contra Mill—of tremendous significance for social organization, governance, economic performance, and the formation and maintenance of social relationships.
  6. The Life Cycle of a Cultural Object

    The study of books, as cultural objects and media of communication, has long lagged in sociology. Consistent with popular prognostications about the demise of print, books have been treated as the stodgy relics of eras past, gradually being replaced by electronic media and unable to tell us much about contemporary processes of cultural production, reproduction, and change.
  7. Discipline and Punish: The Birth of the Prison

    Stanley Cohen revisits Foucault's _Discipline and Punish: The Birth of the Prison_.
  8. The Armenians of Glendale: An Ethnoburb in Los Angeles's San Fernando Valley

    Glendale may house the most visible Armenian diaspora in the world; however, it remains among the most invisible in print. The following begins to shed light on this community by providing a brief background and demographic profile of Armenians in Glendale. The article then attempts to expand discussions of Chinese “ethnoburbs” by situating Glendale Armenians in these discussions. Despite scholars’ expansion of the concept, the ethnoburb has had limited application—largely, to Chinese and a few other Asian immigrant communities.

  9. Problems Establishing Identity/Residency in a City Neighborhood during a Black/White Police‐Citizen Encounter: Reprising Du Bois’ Conception of Submission as “Submissive Civility”

    This article revisits W.E.B. Du Bois' (1943) conception of “The Submissive Man” in the context of a Black/White police‐citizen encounter. Du Bois argued that submission to democratic principles that place the well‐being of the whole over the individual is a Black American ideal, which offers a necessary counter‐balance to the individualism of the dominant White “Strong Man” ideal.

  10. Against Teleology in the Study of Race: Toward the Abolition of the Progress Paradigm

    We argue that claims of racial progress rest upon untenable teleological assumptions founded in Enlightenment discourse. We examine the theoretical and methodological focus on progress and its historical roots. We argue research should examine the concrete mechanisms that produce racial stability and change, and we offer three alternative frameworks for interpreting longitudinal racial data and phenomena. The first sees racism as a “fundamental cause,” arguing that race remains a “master category” of social differentiation.