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  1. Against Teleology in the Study of Race: Toward the Abolition of the Progress Paradigm

    We argue that claims of racial progress rest upon untenable teleological assumptions founded in Enlightenment discourse. We examine the theoretical and methodological focus on progress and its historical roots. We argue research should examine the concrete mechanisms that produce racial stability and change, and we offer three alternative frameworks for interpreting longitudinal racial data and phenomena. The first sees racism as a “fundamental cause,” arguing that race remains a “master category” of social differentiation.
  2. The Possessive Investment in White Sociology

    In this feature review we explore the idea that the discipline is collectively, possessively invested in a particular version of itself—white sociology. We think through some of the key elements of this investment, its consequences, and explore possible ways to divest from it.
  3. Recentering U.S. Empire: A Structural Perspective on the Color Line

    In the past 20 years, scholars of top sociology and race and ethnicity articles increasingly have mentioned the term “color line.” Prominent among them are sociologists concerned with how incoming waves of Latin American and Asian immigration, increasing rates of intermarriage, and a growing multiracial population will affect the U.S. racial order. While much of this work cites Du Bois, scholars stray from his definition of the color line in two ways. First, they characterize the color line as unidimensional and Black–white rather than as many divisions between non-white people and whites.
  4. U.S. Empire and the “Adaptive Education” Model: The Global Production of Race

    Following World War I, the U.S. Department of Labor worked with a large-scale commercial philanthropic endeavor called the Phelps Stokes Fund to transfer educational policies designed for African Americans to West Africa and South Africa. They specifically promoted the “adaptive education” model used at Tuskegee and the Hampton institutes for African American education. This model emphasized manual labor, Christian character formation, and political passivity as a form of racial uplift.
  5. Worshiping across the Color Line: The Influence of Congregational Composition on Whites’ Friendship Networks and Racial Attitudes

    Religious participation has reinforced the color line in American society for generations. Despite rising racial and ethnic diversity across U.S. communities, most Americans continue to belong to congregations composed primarily of others from their own racial/ethnic groups. Yet recent scholarship suggests that the presence of multiple racial or ethnic groups in the same congregation is increasing. The authors examine how the racial/ethnic composition of U.S.
  6. 2018 Hans O. Mauksch Address: Service Sociology for a Better World: A Critical and Imperative Strategy for Teaching and Learning in Sociology

    Service sociology is a critical strategy for teaching and learning in sociology. Even beyond that, service sociology is an imperative for communicating the value of our discipline to our students and other constituents. Using data collected from faculty members in Minnesota colleges and universities, I describe the salience of the sociology literacy framework for service sociology and as a means to avoid some of the weaknesses associated with service learning as a general pedagogy in our discipline.
  7. ‘‘I Can Turn It on When I Need To’’: Pre-college Integration, Culture, and Peer Academic Engagement among Black and Latino/a Engineering Students

    Drawing on interviews with 38 black and Latino/a engineering students at a predominantly white, elite university, I use a cultural analytic framework to explicate the role of pre–college integration in the heterogeneous psychosocial and academic experiences of students of color on predominantly white campuses. I identify three cultural strategies students of color adopt to navigate the university’s ethnoracially segregated peer network landscape and more specifically, engage majority–white academic peer networks: integration, marginalized segregation, and social adaptation.
  8. Aspiration Squeeze: The Struggle of Children to Positively Selected Immigrants

    Why is it that children of immigrants often outdo their ethnic majority peers in educational aspirations yet struggle to keep pace with their achievements? This article advances the explanation that many immigrant communities, while positively selected on education, still have moderate absolute levels of schooling. Therefore, parents’ education may imbue children with high expectations but not always the means to fulfill them.
  9. The Heavy Hands of the State

    The modern state is that ensemble of fields of struggle among actors, agencies, and institutions over the capacity and right to monopolize not only the legitimate means of physical violence, as Max Weber famously argued, but also the means of symbolic violence over a given territory and its inhabitants. So argues Pierre Bourdieu, whose critical sociology of symbolic power is globally one of the most widely acknowledged approaches in sociology today.
  10. Masters of the Mint

    John Stuart Mill once wrote, “there cannot, in short, be intrinsically a more insignificant thing, in the economy of society, than money” (1848:48). _Money Talks: Explaining How Money Really Works_ proves that Mill was not always correct in his assessments. In this engaging set of essays, an interdisciplinary group of authors illustrates just how varied money can be and how the different forms it takes are—contra Mill—of tremendous significance for social organization, governance, economic performance, and the formation and maintenance of social relationships.