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Randol Contreras’ drug-robber respondents were not born criminals or torturers, so how did they become "stick-up kids"?
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Do police treat religious-based protest events differently than secular ones? Drawing on data from more than 15,000 protest events in the United States (1960 to 1995) and using quantitative methods, we find that law enforcement agents were less likely to show up at protests when general religious actors, actions, or organizations were present. Rather than reflecting privileged legitimacy, we find that this protective effect is explained by religious protesters’ use of less threatening tactics at events.
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Drawing on theories of social norms, we study the relative influence of female and male students using a year-long, network-based field experiment of an anti-harassment intervention program in a high school. A randomly selected subset of highly connected students participated in the intervention. We test whether these highly connected females and males influenced other students equally when students and teachers considered the problem of "drama"—peer conflict and harassment—to be associated with girls more than with boys.
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Although research has established a very strong relationship between the presence of a psychiatric disorder and victimization in prisons, some gaps remain in our understanding. This study considers the importance of gender differences in this relationship. Estimates based on the 2004 Survey of Inmates in State and Federal Correctional Facilities show that psychiatric disorders have a stronger relationship with victimization among male inmates than among female inmates. Yet the size of the gender difference varies greatly depending on the specific disorder.
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What is the relationship between white children’s interpretations of racial phenomena and dominant racial ideology? Do children passively adopt dominant racial ideological positions, the result of a "deep cultural conditioning" that happens to children? Do kids assertively challenge ideologies, rejecting adults’ authoritative worldviews through enacting child agency? Or is something more dialectically complex occurring that includes both reproduction and reinvention?
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Drawing on existing theories of social exchange as well as self-categorization theory, we consider how two forms of direct exchange influence whether structurally disadvantaged actors choose to stay in the micro-structures that disadvantage them.
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We argue that residential exposure to ethnic diversity reduces social trust. Previous within-country analyses of the relationship between contextual ethnic diversity and trust have been conducted at higher levels of aggregation, thus ignoring substantial variation in actual exposure to ethnic diversity. In contrast, we analyze how ethnic diversity of the immediate micro-context—where interethnic exposure is inevitable—affects trust.
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American Sociological Review, Volume 82, Issue 2, Page 384-406, April 2017.
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The publication of Bully Nation in 2016 could not have been more timely. Its release came as the United States witnessed acts of domestic terrorism and mass shootings, a rash of video-recorded police killings of unarmed African American men, and the successful presidential bid of a candidate whose campaign engaged in unprecedented acts of intimidation and personal abuse of political rivals, including threats of incarceration and political assassination of his opponent in the general election.
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A classic problem in the literature on authority is that those with the power to enforce cooperation and proper norms of conduct can also abuse or misuse their power. The present research tested the argument that concerns about legitimacy can help regulate the use of power to punish by invoking a sense of what is morally right or socially proper for power-holders.
