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  1. Doing Diagnosis: Autism, Interaction Order, and the Use of Narrative in Clinical Talk

    This study, with an eye toward the social psychology of diagnosis more generally, is an investigation of how clinicians diagnose children with autism spectrum disorder (ASD). Responding to Hacking’s call for a Goffmanian mode of analysis to complement and balance the emphasis on large-scale transformations and discourses, we examine the narrative way in which clinicians provide evidence to support a diagnostic position.
  2. Understanding Race After Charlottesville

    Race and white supremacy - topics many sociologists devote a great deal of research to and know well - have, again, become front page topics after violence broke out in Charlottesville last month. On Monday, September 18, the American Sociological Association, American Historical Association, American Anthropological Association, and Society for Applied Anthropology

  3. The Neighborhood Context of Latino Threat

    In recent years, the size of the Latino immigrant population has swelled in communities throughout the United States. For decades, social scientists have studied how social context, particularly a minority group’s relative size, affects the sentiments of the dominant group. Using a random sample survey of five communities in suburban Chicago, the authors examine the impact of Latino population concentration on native-born white residents’ subjective perceptions of threat from Latino immigrants at two micro-level geographies: the immediate block and the surrounding blocks.
  4. Managing the “Dirty Work” of Illegality

    Drawing on in-depth interviews with 45 Latinos living in a small city the author calls Sycamore City, the author examines the discourses and practices through which Mexican migrants and Puerto Ricans deal with the “dirty work” of illegality. The focus is on the “physical dirty work” performed by undocumented workers and “social dirty work” performed by workers on the margins of citizenship. This research shows that “physical dirty work” and “social dirty work” overlap when a new class of worker enters the labor market.
  5. Relationships between the Public and Crimmigration Entities in North Carolina: A 287(g) Program Focus

    How does local law enforcement, with the aid of city and county governments, respond to racialized immigrant threat through policy implementation, namely, through adoption of intergovernmental agreements? More specifically, how is this response tailored for Latino immigrant communities, particularly in new destination communities?
  6. Perpetual Inferiority: Whites’ Racial Ideology toward Latinos

    The author examines contemporary Latino racialization by focusing on whites’ attitudes toward Latinos. Drawing on 40 in-depth interviews with whites from Orange County, California, the findings show that this group of white Americans believes that Latino culture is deficient and inferior. Moreover, the respondents explicitly ascribe these problems to the group as a whole, regardless of national origin, citizenship status, or generation.
  7. Third Generation Disadvantage among Mexican Americans

    Among Mexican Americans, generational differences in education do not fit with assimilation theory’s predictions of significant improvement from the second to third generation; instead, education for third generation remains similar to the second generation and falls behind that of non-Hispanic whites. Scholars have not examined this educational gap for recent cohorts, nor have they considered a wide range of economic outcomes by generation.
  8. Mexican American Faculty in Research Universities: Can the Next Generation Beat the Odds?

    Mexican Americans represent the largest Latina/o subpopulation and have the lowest levels of educational attainment in the United States. Mexican Americans are underrepresented in all professional fields, including academia, and thus warrant attention.
  9. “This is an Italian Church with a Large Hispanic Population”: Factors and Strategies in White Ethno-Religious Place Making

    This paper examines how a group of white ethnic, mostly Italian American, Catholics participate in ethno-religious place making in a predominantly Latino church. In light of a growing number of Latino parishioners, white ethnic church members engage in place making activities to ascribe a white ethno-religious identity to place. Drawing on participant observations, interviews, and archival documents, I examine the impetus behind, and strategies used, in making ethno-religious place. I find that place attachment and group threat drive white ethnics to make place.

  10. Fueling White Injury Ideology: Public Officials’ Racial Discourse in Support of Arizona Senate Bill 1070

    In a seemingly post-racial moment in 2010, Arizona’s Senate Bill (SB) 1070 was under fire and challenged as racially discriminatory. While the 2010 immigration bill was popular among white Arizonians, critics charged that SB 1070 could facilitate the racial profiling of all Latinos/as in state law enforcement officers’ efforts to check the legal status of those they suspect are undocumented.