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  1. The Social Sources of Geopolitical Power: French and British Diplomacy and the Politics of Interstate Recognition, 1689 to 1789

    Why did France influence the geopolitical system of eighteenth-century Europe more effectively than did Britain? Explanations pointing to states’ military and economic power are unable to explain this outcome. I argue that durable geopolitical influence depends on states’ symbolic capacities to secure recognition from competitor states, in addition to their coercive and economic capacities. And I show that states are liable to secure recognition to the extent that their agents embody social dispositions congruent with those of competitor agents.
  2. A Haunted Generation Remembers

    Second-generation Sikhs grew up with fragments and half-told stories of the anti-Sikh violence of 1984, but it is not just direct descendants of survivors who “remember” traumatic experiences. Sikhs’ collectivist orientation, cultural traditions and diasporic location offer new insights into understanding intergenerational trauma and memory work.
  3. Scars: The Long-term Effects of Combat Exposure on Health

    Although the effects of combat exposure on mental health receive a good deal of attention, less attention has been directed to the long-term effects of combat exposure on physical health, apart from combat injuries. Using the 2010 National Survey of Veterans, the author evaluates the long-term effects of combat generally, as well as more specific dimensions of combat experience, including exposure to the dead and wounded.
  4. How and Why Haifa Has Become the “Palestinian Cultural Capital” in Israel

    With the growth of Palestinian original cultural productions and independent performance venues in Haifa, its residents have dubbed it the “Palestinian cultural capital in Israel.” An important cosmopolitan center prior to the loss of its majority Palestinian population in 1948, how have Haifa's Palestinian residents today revived the city and claimed this ambitious new title? What factors have enabled this development to take place specifically in Haifa? And, what can it tell us about Palestinians’ imagination of national space under Israel's dominance?

  5. The Heavy Hands of the State

    The modern state is that ensemble of fields of struggle among actors, agencies, and institutions over the capacity and right to monopolize not only the legitimate means of physical violence, as Max Weber famously argued, but also the means of symbolic violence over a given territory and its inhabitants. So argues Pierre Bourdieu, whose critical sociology of symbolic power is globally one of the most widely acknowledged approaches in sociology today.
  6. Featured Essay: Frontlash/Backlash: The Crisis of Solidarity and the Threat to Civil Institutions

    Jeffrey C. Alexander argues for an understanding of the polarizing and excluding forces of Trumpism as sociologically ‘‘normal’’ to the ongoing dynamics of civil spheres.
  7. Elusive Events

    The purpose of What Is an Event? by Robin Wagner-Pacifici is to “build a model for the analysis of events in general” (p. 3). To this end, it develops an “analytical apparatus, termed political semiosis,” the “basic features” of which are “performatives, demonstratives, and representations” (Chapter 1). At the forefront of this endeavor is the attempt to understand how “events take shape” (pp. 10, 83, 91, 109, 140) given the “grounds from which they erupt” (p. 48) and the “ruptures” that set them off (p. 105).
  8. Comment on Barbara Risman’s review of Cheap Sex: The Transformation of Men, Marriage, and Monogamy

    The habit of contesting criticisms in print is one I have never acquired, in part because I am committed to the democracy and pace of scholarly debate. Nothing attracted me more to the sociological life than the opportunity to wrestle with ideas. But that is why I feel compelled to respond to Risman’s apoplectic interpretation of Cheap Sex. The reader learns next to nothing about what is actually in the book. Her remarks display far less interest in wrestling with ideas than in ad hominem assaults and sarcastic guesses at my character, values, and motives.
  9. Is Recreational Sex a Social Problem? Or, What’s Wrong with Kids Today?

    Decades have passed since we liberated normative sex from the confines of heterosexual marriage. But the divorce of sexual activity from romantic relationships among young people is still the topic of much debate. Both American Hookup: The New Culture of Sex on Campus, by Lisa Wade, and Cheap Sex: The Transformation of Men, Marriage, and Monogamy, by Mark Regnerus, address what’s happening with sex and relationships today; and although they identify similar trends, their analyses could not be more different.
  10. At the Foot of the Grave: Challenging Collective Memories of Violence in Post-Franco Spain

    Understanding the development and meaning of collective memory is a central interest for sociologists. One aspect of this literature focuses on the processes that social movement actors use to introduce long-silenced counter-memories of violence to supplant the “official” memory. To examine this, I draw on 15 months of ethnographic observations with the Spanish Association for the Recovery of Historical Memory (ARMH) and 200 informal and 30 formal interviews with locals and activists.