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The authors reexamine the announcement of the August 1971 decision to suspend convertibility of U.S. dollars to gold, or closing of the gold window, which ended the Bretton Woods system and ushered in the neoliberal era. Existing accounts identify critical pressure on the U.S. gold supply after May 1971 international currency disruptions as a tipping point for this policy. In contrast, using new archival evidence, the authors reveal that Nixon strategically framed May 1971 events as an urgent economic “crisis,” deploying “crisis” as a justification for closing the gold window.
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In the 1970s and 1980s, researchers argued that a new dimension of racial prejudice, termed “symbolic racism” and later “racial resentment,” emerged among white Americans as their endorsement of traditional prejudice declined. Recently, Carmines, Sniderman, and Easter have challenged this conceptualization. Relying on American National Election Surveys data, they argue that racial resentment and the attitudes about racial policy that it presumably explains are part of the same latent construct (labeled racial policy attitudes).
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Intergenerational mobility is higher among college graduates than among people with lower levels of education. In light of this finding, researchers have characterized a college degree as a great equalizer leveling the playing field, and proposed that expanding higher education would promote mobility. This line of reasoning rests on the implicit assumption that the relatively high mobility observed among college graduates reflects a causal effect of college completion on intergenerational mobility, an assumption that has rarely been rigorously evaluated. This article bridges this gap.
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Most of the world’s 25.4 million refugees have been displaced for five or more years. A sharp curtailment in refugee arrivals to the United States, then, isn’t just a national decision, but a global disruption.
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The structures of the tech industry, with its dependence on highly skilled immigrant workers, and the H-1B visa, with its dependence on sponsoring companies, bind tech workers in a cycle of legal violence.
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Deportees' reintegration is shaped by the contexts of reception in their countries of origin and the strength of their ties to the United States. For some, the deprivation and isolation of deportation is akin to a death sentence.
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Comparative-historical research on medicalization is rare and, perhaps for that reason, largely ignores political institutions, which tend to vary more across countries than within them. This article proposes a political-institutional theory of medicalization in which health care policy legacies, political decentralization, and constitutionalism shape the preferences, discourses, strategies, and influence of actors that seek or resist medicalization. The theory helps explain why abortion has been more medicalized in Britain than the United States.
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Economists broadly agree: the political backlash against immigration in many countries is not economically rational. The evidence strongly supports immigration as, overall, a clear benefit to destination countries.
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In the era of 9/11, terrorist attacks occur with sufficient frequency and lethality to constitute a realistic threat to the well-being of the American public. Sensing this concern, politicians emphasize the threat of violent attacks to advance a platform of making public safety a priority. In this context, the authors assess the extent, sources, and emotional impact of the public’s concern about terrorism. On the basis of a national survey of 1,000 Americans, the authors examine levels of fear of a terrorist attack and worry about terrorism relative to other potential harms.
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I contribute to our understanding of black–white inequality in the United States by assessing the legacy of “sundown towns.” Sundown towns are places that restricted who could live there based on ideas about race. The often-violent tactics employed to create and maintain all-white spaces reshaped dramatically the demographic and social landscape of the non-South. I extend previous research on sundown towns by examining their association with contemporary black–white economic inequality.