This study examines whether working with a broker increases or reduces the payment received for the last client among female sex workers. Building on research on the informal economy and sex work, we formulate a positive embeddedness hypothesis, expecting a positive association, and an exploitation hypothesis, expecting a negative association. We analyze a large survey combined with intensive interview data on female sex workers in Andhra Pradesh, India. These data uniquely distinguish between the amount the sex worker actually received and the amount the client paid.
ASA speaks with sociologist Doug Hartmann at the 2016 ASA Annual Meeting on August, 2016, in Seattle, WA. Hartmann talks about what it means to “do sociology,” how he uses sociology in his work, highlights of his work in the field, the relevance of sociological work to society, and his advice to students interested in entering the field.
This study explores how different forms of civic solidarity emerge during authoritarian eras and how they evolve into diverse labor-based political institutions after transitions to democracy. I initially explore the modes of choices that radical intellectuals make—go underground or cooperate—in their responses to coercion and co-optation by authoritarian elites.
The Sociology of Development Section announces a new policy brief series: Sociological Insights for Development Policy. The purpose of the series is not only to raise awareness of the thought-provoking research being done by members of the section, but also to strengthen engagement between scholars, policy makers and development practitioners. The long-term aim is to enhance sociology’s impact on development discourse and practice throughout the world. Sociological Insights for Development Policy publish short (2-page) briefs that are distilled from section members’ research.
This article argues for the need to understand gendered dimensions of space in a contextualized way. It investigates residential space in three different types of housing settings of the poor, namely, a peripheral squatter neighborhood coded by rurality, a central slum neighborhood coded by criminality, and the housing estates in squatter/slum renewal projects coded by middle‐class urbanity.
This paper is concerned with processes of place making among middle class residents in Santiago de Chile, and focuses on the ways in which neighborhood groups seek to receive heritage status for their areas of residence, as a way to contest the demolition of houses in order to build high‐rise buildings. I focus on the tensions inherent in reconciling a critical view of neoliberal residential politics with a securing of their individual or family class position.
“And it's not just Fort Greene, it's not just Harlem. When I was growing up, D.C. used to be called Chocolate City. Now it's Vanilla Swirl! I used to go to London, hang out in Brixton. No more black people in Brixton. So gentrification, this thing is not just this borough, this city, this country, it's happening all over the world.” (Lee 2014, http://flavorwire.com/newswire/spike-lee-we-predicted-gentrification)
As recently as 2006, students walked into the first day of my urban sociology course at Brooklyn College without knowing the term “gentrification.” Within a few years, however, even students who lived in neighborhoods that seemed unlikely candidates were claiming that their area was undergoing this transformation. Many point to new residents who are close to their age but visibly different: artists, students, or “hipsters” living on their own rather than with their families, and mostly white.
This paper investigates the growing inequality of public spaces in contemporary cities. In the era of neoliberal urbanism, stratified economic and cultural resources produce a spectrum of unevenly developed public parks, ranging from elite, privatized public spaces in wealthy districts to neglected parks in poor neighborhoods.