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  1. Americans’ Perceptions of Transgender People’s Sex: Evidence from a National Survey Experiment

    Drawing on the first national survey experiment of its kind (n = 3,922), the authors examine Americans’ perceptions of transgender people’s sex and the factors that underlie these perceptions. The authors randomly assigned respondents to a vignette condition describing a transgender person whose self-identified gender (i.e., identifies as a man or a woman), age (i.e., adult or teenager), and gender conformity in physical appearance (i.e., conforming, nonconforming, ambiguous, or unspecified) had been experimentally manipulated.

  2. Does Intra-household Contagion Cause an Increase in Prescription Opioid Use?

    Opioid use claims many thousands of lives each year. This article considers the diffusion of prescription opioid (PO) use within family households as one potential culprit of the proliferation of these medications. In an analysis of hundreds of millions of medical claims and almost 14 million opioid prescriptions in one state between 2010 and 2015, we show that the use of POs spreads within family households.

  3. Stability and Change in Americans’ Perception of Freedom

    Any American will tell you, this nation’s highest ideal is freedom. Survey data teases out how race, income, and political affiliation inflect individuals’ sense of lilberty.
  4. Who Is Called by the Dog Whistle? Experimental Evidence That Racial Resentment and Political Ideology Condition Responses to Racially Encoded Messages

    Do appeals that subtly invoke negative racial stereotypes shift whites’ political attitudes by harnessing their racial prejudice? Though widely cited in academic and popular discourse, prior work finds conflicting evidence for this “dogwhistle hypothesis.” Here we test the hypothesis in two experiments (total N = 1,797) in which white Americans’ racial attitudes were measured two weeks before they read political messages in which references to racial stereotypes were implicit, explicit, or not present at all.

  5. The Rise of ‘Illiberal’ Democracy: The Orbánization of Hungarian Political Culture

    This article examines the rise of the political right and far-right in Hungarian political culture. It highlights the contribution that world-systems analysis can bring to an historical sociological understanding of the concept of political culture, with a particular focus on contemporary Hungary. Many commentators are asking: how it can be that 30 years of democratic transition has led to the dominance in Hungary of a politics of intolerance, illiberalism and ethno-Nationalism, as manifested in both the current government, Fidesz, and the neo-fascist party, Jobbik.
  6. Austerity and Anti-Systemic Protest: Bringing Hardships Back In

    This article explores the relationship between hardships and protest in the world-system. Despite the history of discussion of anti-systemic protest, there has been little work that differentiates world-systems contributions to social movement research from others who examine social movements. We contribute to a theory of anti-systemic protest by re-introducing hardships as a crucial element that defines inequalities in the world-system; one consistent source of those hardships are austerity policies imposed in response to debt negotiations.

  7. Hillbillies, Genetic Pathology, and White Ignorance: Repackaging the Culture of Poverty within Color-blindness

    Leading up to and since the 2016 presidential election, a recurring theme focusing on poor whites’ role in carrying the Republican nominee to victory gained further credence with the popularity and wide readership of J. D. Vance’s Hillbilly Elegy. Peddling stereotypes of Appalachia as a white dystopia with a backward mountain culture, the memoir seemingly turned the use of culture-of-poverty arguments on whites themselves.
  8. Mapping Cultural Schemas: From Theory to Method

    A growing body of research in sociology uses the concept of cultural schemas to explain how culture influences beliefs and actions. However, this work often relies on belief or attitude measures gleaned from survey data as indicators of schemas, failing to measure the cognitive associations that constitute schemas. In this article, we propose a concept-association-based approach for collecting data about individuals’ schematic associations, and a corresponding method for modeling concept network representations of shared cultural schemas.