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  1. A Haunted Generation Remembers

    Second-generation Sikhs grew up with fragments and half-told stories of the anti-Sikh violence of 1984, but it is not just direct descendants of survivors who “remember” traumatic experiences. Sikhs’ collectivist orientation, cultural traditions and diasporic location offer new insights into understanding intergenerational trauma and memory work.
  2. Problems Establishing Identity/Residency in a City Neighborhood during a Black/White Police‐Citizen Encounter: Reprising Du Bois’ Conception of Submission as “Submissive Civility”

    This article revisits W.E.B. Du Bois' (1943) conception of “The Submissive Man” in the context of a Black/White police‐citizen encounter. Du Bois argued that submission to democratic principles that place the well‐being of the whole over the individual is a Black American ideal, which offers a necessary counter‐balance to the individualism of the dominant White “Strong Man” ideal.

  3. The Armenians of Glendale: An Ethnoburb in Los Angeles's San Fernando Valley

    Glendale may house the most visible Armenian diaspora in the world; however, it remains among the most invisible in print. The following begins to shed light on this community by providing a brief background and demographic profile of Armenians in Glendale. The article then attempts to expand discussions of Chinese “ethnoburbs” by situating Glendale Armenians in these discussions. Despite scholars’ expansion of the concept, the ethnoburb has had limited application—largely, to Chinese and a few other Asian immigrant communities.

  4. Against Teleology in the Study of Race: Toward the Abolition of the Progress Paradigm

    We argue that claims of racial progress rest upon untenable teleological assumptions founded in Enlightenment discourse. We examine the theoretical and methodological focus on progress and its historical roots. We argue research should examine the concrete mechanisms that produce racial stability and change, and we offer three alternative frameworks for interpreting longitudinal racial data and phenomena. The first sees racism as a “fundamental cause,” arguing that race remains a “master category” of social differentiation.
  5. U.S. Empire and the “Adaptive Education” Model: The Global Production of Race

    Following World War I, the U.S. Department of Labor worked with a large-scale commercial philanthropic endeavor called the Phelps Stokes Fund to transfer educational policies designed for African Americans to West Africa and South Africa. They specifically promoted the “adaptive education” model used at Tuskegee and the Hampton institutes for African American education. This model emphasized manual labor, Christian character formation, and political passivity as a form of racial uplift.
  6. Asymmetric Fixed-effects Models for Panel Data

    Standard fixed-effects methods presume that effects of variables are symmetric: The effect of increasing a variable is the same as the effect of decreasing that variable but in the opposite direction. This is implausible for many social phenomena. York and Light showed how to estimate asymmetric models by estimating first-difference regressions in which the difference scores for the predictors are decomposed into positive and negative changes. In this article, I show that there are several aspects of their method that need improvement.

  7. Elusive Events

    The purpose of What Is an Event? by Robin Wagner-Pacifici is to “build a model for the analysis of events in general” (p. 3). To this end, it develops an “analytical apparatus, termed political semiosis,” the “basic features” of which are “performatives, demonstratives, and representations” (Chapter 1). At the forefront of this endeavor is the attempt to understand how “events take shape” (pp. 10, 83, 91, 109, 140) given the “grounds from which they erupt” (p. 48) and the “ruptures” that set them off (p. 105).
  8. The Civic Side of Diversity: Ambivalence and Belonging at the Neighborhood Level

    Although diversity has become a cherished ideal for Americans, a growing literature suggests that many are also ambivalent about lived experiences of diversity. Focusing on three historically homogeneous neighborhoods in Atlanta, Minneapolis, and Los Angeles, this paper explores the “civic talk” used to express this ambivalence through interrelated frames of social order and civic engagement. In all three neighborhoods, long‐term residents and neighborhood association members speak fluently about race, class, and other forms of diversity in their neighborhoods.

  9. Feeling at Home in the Neighborhood: Belonging, the House and the Plaza in Helsinki and Madrid

    Drawing on multisited ethnographic fieldwork in two historic, attractive, and socially mixed neighborhoods, Kumpula in Helsinki and Malasaña in Madrid, this paper examines what makes people feel at home (or not) in their neighborhood. Marrying the literatures on social belonging and materiality, we analyze the interactions through which local places, people, and materials become familiar and personal. We identify the house in Kumpula and the plaza in Madrid as “everyday totems” that weave local life and community together.

  10. National Crimes: A New National Data Set of Lynchings in the United States, 1883 to 1941

    Historians are increasingly studying lynching outside of the American Southeast, but sociologists have been slow to follow. We introduce a new public data set that extends existing data on lynching victims to cover the contiguous United States from 1883 to 1941. These data confirm that lynching was a heterogeneous practice across the United States.