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  1. Racism, the Immigration Enforcement Regime, and the Implications for Racial Inequality in the Lives of Undocumented Young Adults

    The current immigration enforcement regime embodies a colorblind racial project of the state rooted in the racial structure of society and resulting in racism toward immigrants. Approaching racism from structural and social process perspectives, we seek to understand the social consequences of enforcement practices in the lives of undocumented immigrant young adults who moved to the United States as minors.

  2. Theorizing Ethnic and Racial Movements in the Global Age: Lessons from the Civil Rights Movement

    In this essay, we reflect on the history and legacies of the U.S. Civil Rights Movement and suggest avenues of future research of interest to scholars of ethnic and racial movements. First, we unpack how the Civil Rights Movement developed as a major movement utilizing both international and domestic influences. Second, we consider the central role of technology—including television and Internet communication technologies (ICTs)—in shaping contemporary ethnic and racial activism.

  3. The Place of Race in Conservative and Far-right Movements

    This paper explores current understandings and proposes new directions for research on the place of race in rightist social movements in the contemporary United States. We examine two broad categories of rightist movements. The first is white-majority conservative movements that deny their participation in racialized politics but in which race is implicit in their ideologies and agendas, such as the Tea Party. The second is far-right movements that explicitly espouse racist ideologies and agendas, such as neo-Nazi groups.

  4. Contact Theory in a Small-Town Settler-Colonial Context: The Reproduction of Laissez-Faire Racism in Indigenous-White Canadian Relations

    This article builds on group position theory and the subcategorization model of intergroup contact by illustrating how, in a small-town settler-colonial context, contact tends to reproduce, rather than challenge, the inequitable racial structure. In Northwestern Ontario, Indigenous-settler relations are characterized by widespread intergroup marriage and friendship as well as pervasive prejudice and discrimination.

  5. ASA Letter on Baseball Mascots

    On November 15, 2016, ASA President Michèle Lamont, sent a letter along with ASA’s official statement on the use of Native American nicknames, logos, and mascots to Major League Baseball Commissioner Robert D. Manfred. Commissioner Manfred is scheduled to meet with the owner of the Cleveland baseball club soon. The letter urges Major League Baseball to eliminate all Native American team nicknames, logos, and other symbols.

  6. The Effect of Incarceration on Residential Mobility between Poor and Nonpoor Neighborhoods

    This study examines the impact of incarceration on residential mobility between poor and nonpoor neighborhoods. Formerly incarcerated individuals move at high rates, but little is known about if or how incarceration impacts movement between neighborhoods of varying quality. I ground my approach in traditional accounts of locational attainment that emphasize pathways and barriers between poor and nonpoor neighborhoods. Results show that incarceration leads to downward neighborhood mobility from nonpoor into poor neighborhoods.

  7. Police Violence Against Unarmed Black Men Results in Loss of Thousands of Crime-Related 911 Calls

    A new study shows that publicized cases of police violence against unarmed black men have a clear and significant negative impact on citizen crime reporting, specifically 911 calls.   

  8. Racializing Crimmigration

    Sociology of Race and Ethnicity, Volume 3, Issue 1, Page 82-95, January 2017.
  9. Review Essays: Wanted: More Climate Change in Sociology; More Sociology in Climate Change (Policy)

    Review Essays: Wanted: More Climate Change in Sociology; More Sociology in Climate Change (Policy)
  10. The [Un]Surprising Alt-Right

    by Robert Futrell and Pete Simi

    The night that Barack Obama was elected President in 2008, the White supremacist web forum Stormfront lit up with posts about racial extremists’ fantastical visions of violence to combat “White racial genocide.” On election night 2016, Stormfront lit up again as White supremacists expressed triumph with Donald Trump’s victory. They celebrated: “We finally have one of us in the White House again!”