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  1. Testing for Discrimination: Teaching Audit Studies in Quantitative Methods Courses

    This article demonstrates a method for teaching students to conduct audit studies of discrimination. The assignment can be used in courses on quantitative methods, race, gender, or other topics. Audit studies test for unequal treatment by having otherwise identical pairs of people who vary on a single trait, such as race or gender, apply for the same sets of opportunities, such as apartment vacancies or job openings. Once intricate and expensive to conduct, the online shift of the past 15 years has streamlined the approach, enabling researchers to execute audits via email.

  2. Teaching Critical Perspectives on Body Weight: The Obesity “Epidemic” and Pro-Ana Movement in Classroom Discussions

    While most sociology students are well prepared to think critically about inequalities involving race, gender, social class, and sexuality, the topics of body weight and health present some challenges for classroom discussion. Primarily, this is due to the body’s status in contemporary society as simultaneously malleable (able to be changed) and intractable (an indicator of moral worth). Such associations lead to cases of size discrimination—what is often called “sizeism”—with impacts similar to what is experienced around race and gender discrimination.

  3. Reservation Lands as a Protective Social Factor: An Analysis of Psychological Distress among Two American Indian Tribes

    The unique physical, cultural, and ecological location of U.S. American Indian reservations simultaneously presents risks for mental health and offers sources of resilience to Native peoples. Using survey data from two American Indian tribes, we explore whether the length of one’s life spent on a reservation is associated with lower odds of psychological distress. In both tribes, we find that individuals who live a vast majority of their lives on the reservation have lower odds of psychological distress than individuals who spent portions of their life off or near the reservation.
  4. Community and Crime: Now More than Ever

    To introduce City & Community's symposium on “Community and Crime,” we describe the core connections between urban/community sociology and criminology, highlight the shared history of our scholarly traditions and missions, argue for a more collaborative future, and identify priorities for future research.

  5. Broken Windows as Growth Machines: Who Benefits from Urban Disorder and Crime?

    Using interview data from two groups in the Woodlawn neighborhood on Chicago's South Side—mothers of young children and neighborhood merchants—this paper suggests a way of connecting two dominant ways of conceiving of physical disorder in urban spaces, one of which focuses on physical disorder as a root of social disorder and another that focuses on physical disorder as an economic prerequisite for gentrification. Specifically, elites can deploy signs of disorder in moral and reputational terms in the urban political arena to gain economic advantages for themselves.

  6. Mixed Land Use: Implications for Violence and Property Crime

    This study investigates the effect of mixed land use on violence and property crime in neighborhood block groups while simultaneously considering the presence of criminogenic facilities and sociodemographic conditions. We conduct negative binomial regression to examine the relationship between mixed land use and crime and investigate whether the relationship is moderated by sociodemographic characteristics or the presence of criminogenic facilities. The results suggest that mixed land use may reduce property crime while violent crime is influenced by mixed land use in nearby neighborhoods.

  7. Community Crime Prevention in High‐Crime Areas: The Seattle Neighborhood Group Hot Spots Project

    Hot spots policing, in which police resources are directed toward small geographic areas with high crime levels, has been widely implemented and evaluated, but less is known about the effectiveness of nonpolice efforts to address high‐crime locations. Here, we examine the effectiveness of two hot spot interventions led by a community‐based nonprofit organization in Seattle, Washington. We use interrupted time series analysis to assess changes in total calls, as well as drug and disorder events at each site and in catchment areas surrounding each site.

  8. How and Why Haifa Has Become the “Palestinian Cultural Capital” in Israel

    With the growth of Palestinian original cultural productions and independent performance venues in Haifa, its residents have dubbed it the “Palestinian cultural capital in Israel.” An important cosmopolitan center prior to the loss of its majority Palestinian population in 1948, how have Haifa's Palestinian residents today revived the city and claimed this ambitious new title? What factors have enabled this development to take place specifically in Haifa? And, what can it tell us about Palestinians’ imagination of national space under Israel's dominance?

  9. When the Marae Moves into the City: Being Māori in Urban Palmerston North

    Through processes of colonization, many indigenous peoples have become absorbed into settler societies and new ways of existing within urban environments. Settler society economic, legal, and social structures have facilitated this absorption by recasting indigenous selves in ways that reflect the cultural values of settler populations. Urban enclaves populated and textured by indigenous groups such as Māori (indigenous people of New Zealand) can be approached as sites of existential resistance to the imposition of colonial ways of seeing and understanding the self.

  10. The Armenians of Glendale: An Ethnoburb in Los Angeles's San Fernando Valley

    Glendale may house the most visible Armenian diaspora in the world; however, it remains among the most invisible in print. The following begins to shed light on this community by providing a brief background and demographic profile of Armenians in Glendale. The article then attempts to expand discussions of Chinese “ethnoburbs” by situating Glendale Armenians in these discussions. Despite scholars’ expansion of the concept, the ethnoburb has had limited application—largely, to Chinese and a few other Asian immigrant communities.