ASA speaks with retired sociologist Jose Calderon at the 2016 ASA Annual Meeting on August, 2016, in Seattle, WA. Calderon talks about what it means to “do sociology,” how he uses sociology in his work, highlights of his work in the field, the relevance of sociological work to society, and his advice to students interested in entering the field.
ASA speaks with sociologists Manisha Desai and Zakia Salime at the 2016 ASA Annual Meeting on August, 2016, in Seattle, WA. Desai and Salime talk about what it means to “do sociology,” how they use sociology in their work, highlights of their work in the field, the relevance of sociological work to society, and their advice to students interested in entering the field.
Recent studies have used statistical methods to show that minorities were more likely than equally qualified whites to receive high-cost, high-risk loans during the U.S. housing boom, evidence taken to suggest widespread discrimination in the mortgage lending industry. The evidence, however, was indirect, being inferred from racial differentials that persisted after controlling for other factors known to affect the terms of lending. Here we assemble a qualitative database to generate direct evidence of discrimination.
The author makes the argument that many racial disparities in health are rooted in political economic processes that undergird racial residential segregation at the mesolevel—specifically, the neighborhood. The dual mortgage market is considered a key political economic context whereby racially marginalized people are isolated into degenerative ecological environments.
Community college faculty who teach sociology are drawn to their positions for reasons that are personal and meaningful to them, including serving a diverse and underserved population and advancing social justice principles. This is despite the oftentimes challenging work conditions faced at community colleges, according to a new study by members of the American Sociological Association (ASA) Task Force on Community College Faculty in Sociology.
Since the end of the Civil Rights Movement, large numbers of black people have made their way into settings previously occupied only by whites, though their reception has been mixed. Overwhelmingly white neighborhoods, schools, workplaces, restaurants, and other public spaces remain. Blacks perceive such settings as “the white space,” which they often consider to be informally “off limits” for people like them.
The current immigration enforcement regime embodies a colorblind racial project of the state rooted in the racial structure of society and resulting in racism toward immigrants. Approaching racism from structural and social process perspectives, we seek to understand the social consequences of enforcement practices in the lives of undocumented immigrant young adults who moved to the United States as minors.
In this essay, we reflect on the history and legacies of the U.S. Civil Rights Movement and suggest avenues of future research of interest to scholars of ethnic and racial movements. First, we unpack how the Civil Rights Movement developed as a major movement utilizing both international and domestic influences. Second, we consider the central role of technology—including television and Internet communication technologies (ICTs)—in shaping contemporary ethnic and racial activism.
This paper explores current understandings and proposes new directions for research on the place of race in rightist social movements in the contemporary United States. We examine two broad categories of rightist movements. The first is white-majority conservative movements that deny their participation in racialized politics but in which race is implicit in their ideologies and agendas, such as the Tea Party. The second is far-right movements that explicitly espouse racist ideologies and agendas, such as neo-Nazi groups.
This article builds on group position theory and the subcategorization model of intergroup contact by illustrating how, in a small-town settler-colonial context, contact tends to reproduce, rather than challenge, the inequitable racial structure. In Northwestern Ontario, Indigenous-settler relations are characterized by widespread intergroup marriage and friendship as well as pervasive prejudice and discrimination.