A new study reveals that individuals in their 60s who give advice to a broad range of people tend to see their lives as especially meaningful. At the same time, this happens to be the age when opportunities for dispensing advice become increasingly scarce.
ASA speaks with retired sociologist Jose Calderon at the 2016 ASA Annual Meeting on August, 2016, in Seattle, WA. Calderon talks about what it means to “do sociology,” how he uses sociology in his work, highlights of his work in the field, the relevance of sociological work to society, and his advice to students interested in entering the field.
ASA speaks with sociologists Manisha Desai and Zakia Salime at the 2016 ASA Annual Meeting on August, 2016, in Seattle, WA. Desai and Salime talk about what it means to “do sociology,” how they use sociology in their work, highlights of their work in the field, the relevance of sociological work to society, and their advice to students interested in entering the field.
Debates about science and religion—whether they conflict and how they factor into public opinion, policies, and politics—are of longstanding interest to social scientists. Research in this area often examines how elites use science and religion to justify competing claims. But, how do members of the public more generally incorporate science and religion into their worldviews? The assumption that science and religion inherently conflict with one another has come under increasing scrutiny and recent studies reveal that science and religion are more compatible than previously assumed.
Community college faculty who teach sociology are drawn to their positions for reasons that are personal and meaningful to them, including serving a diverse and underserved population and advancing social justice principles. This is despite the oftentimes challenging work conditions faced at community colleges, according to a new study by members of the American Sociological Association (ASA) Task Force on Community College Faculty in Sociology.
There’s a stark and troubling way that incarceration diminishes the ability of a former inmate to empathize with a loved one behind bars, but existing sociological theories fail to capture it, Vanderbilt University sociologists have found.
"As the United States prepares for the upcoming presidential election, Arlie Hochschild’s essay, “The Ecstatic Edge of Politics: Sociology and Donald Trump,” provides valuable insight into the emotional dynamics that underpin the political perceptions of Trump supporters. Hochschild’s account provides new perspective on the causes of the disenchantment experienced by large sections of the voting population and the particular nature of Donald Trump’s charismatic appeal to them." - Michael Sauder, editor, Contemporary Sociology
Dateline: Seattle. Sitting together at the American Sociological Association’s annual conference, we’re reminded (not that we really needed reminding) that sociologists do a really good job of documenting and analyzing so many different facets of our social world. While the last issue was themed “Good News,” this issue is a cornucopia of sociological goodness.
In 2013, in Portland, Oregon, the fat positive revolution “got bigger.” A volunteer-run organization called Nolose (National Organization for Lesbians of SizE), centered on ending fat oppression and catalyzing a fat and queer positive culture, organized a conference to continue a conversation of fat acceptance at home and around the world. Part of the conference proceedings was the initiation of a project entitled “I need fat acceptance because…”, a platform on which individuals could express their reasons for needing and supporting a fat acceptance and fat positive ideology.