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  1. What Does It Mean to Span Cultural Boundaries? Variety and Atypicality in Cultural Consumption

    We propose a synthesis of two lines of sociological research on boundary spanning in cultural production and consumption. One, research on cultural omnivorousness, analyzes choice by heterogeneous audiences facing an array of crisp cultural offerings. The other, research on categories in markets, analyzes reactions by homogeneous audiences to objects that vary in the degree to which they conform to categorical codes. We develop a model of heterogeneous audiences evaluating objects that vary in typicality.

  2. Brokers and the Earnings of Female Sex Workers in India

    This study examines whether working with a broker increases or reduces the payment received for the last client among female sex workers. Building on research on the informal economy and sex work, we formulate a positive embeddedness hypothesis, expecting a positive association, and an exploitation hypothesis, expecting a negative association. We analyze a large survey combined with intensive interview data on female sex workers in Andhra Pradesh, India. These data uniquely distinguish between the amount the sex worker actually received and the amount the client paid.

  3. Why Worry about Evolution? Boundaries, Practices, and Moral Salience in Sunni and Evangelical High Schools

    Previous work on conservative Protestant creationism fails to account for other creationists who are much less morally invested in opposition to evolution, raising the sociological question: What causes issues’ moral salience? Through ethnographic fieldwork in four creationist high schools in the New York City area (two Sunni Muslim and two conservative Protestant), I argue that evolution is more important to the Christian schools because it is dissonant with their key practices and boundaries.

  4. Review Essays: The Organizational Complexities of Transnational Humanitarian Aid

    Jocelyn Viterna reviews Doctors Without Borders: Humanitarian Quests, Impossible Dreams of Me´decins Sans Frontie`res, by Rene´e C. Fox

  5. Review Essays: Is Low-Level Conflict Different from Violent Conflict?

    Everyday Troubles is the long-awaited synthesis of several decades of research by Robert Emerson and colleagues. The focus on troubles is a classic one in Garfinkel’s ethnomethodology. Emerson’s design is more in the Goffman and Jack Katz style of micro-ethnography, and Emerson builds his own theoretical frame, driven to a considerable extent by the effort to organize his extensive empirical materials.

  6. Going Underground: The Origins of Divergent Forms of Labor Parties in Recently Democratized Countries

    This study explores how different forms of civic solidarity emerge during authoritarian eras and how they evolve into diverse labor-based political institutions after transitions to democracy. I initially explore the modes of choices that radical intellectuals make—go underground or cooperate—in their responses to coercion and co-optation by authoritarian elites.

  7. ASA Continues to Respond to the Changing Climate for Sociologists in America

    ASA has a long and ongoing history of activity supporting diversity, inclusion, free inquiry, and academic freedom.  The need for such activity has escalated in recent weeks in deeply troubling ways, with developments ranging from a rash of racist, xenophobic, and other forms of discriminatory activities on campuses across the nation to the introduction of the Professor Watchlist which

  8. On Air: Sociologists Discuss Freedom of Speech on College Campuses

    The fight over campus speech has a long history, but recent events suggest it is at least as vitriolic as ever. Headlines are illustrative of how volatile campuses can be with mass protests leading to cancellations of speeches by invited speakers and threats made against academics such as Johnny Williams, a sociology professor at Trinity College. What constitutes acceptable speech on campus? When does it become hate speech? What rights should and do professors, students, and invited speakers have?

  9. Traditional, Modern, and Post-Secular Perspectives on Science and Religion in the United States

    Using General Social Survey data, we examine perspectives on science and religion in the United States. Latent class analysis reveals three groups based on knowledge and attitudes about science, religiosity, and preferences for certain religious interpretations of the world. The traditional perspective (43 percent) is marked by a preference for religion compared to science; the modern perspective (36 percent) holds the opposite view. A third perspective, which we call post-secular (21 percent), views both science and religion favorably.

  10. Sociological Insights for Development Policy

    The Sociology of Development Section announces a new policy brief series: Sociological Insights for Development Policy. The purpose of the series is not only to raise awareness of the thought-provoking research being done by members of the section, but also to strengthen engagement between scholars, policy makers and development practitioners. The long-term aim is to enhance sociology’s impact on development discourse and practice throughout the world. Sociological Insights for Development Policy publish short (2-page) briefs that are distilled from section members’ research.