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How do marginalized social categories, such as being black and gay, combine with one another in the production of discrimination? While much extant research assumes that combining marginalized social categories results in a “double disadvantage,” I argue that in the case of race and sexual orientation the opposite may be true. This article posits that stereotypes about gay men as effeminate and weak will counteract common negative stereotypes held by whites that black men are threatening and criminal.
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One type of study in the sociology of mental health examines how social and cultural factors influence the creation and consequences of psychiatric diagnoses. Most studies of this kind focus on how diagnoses emerge from struggles among advocacy organizations, economic and political interest groups, and professionals.
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Does the experience of cultural consumption have its own sui generis attraction and value in itself, or is it an index of external social ranking? Four criteria are proposed that are observable in microsociological detail: (1) bodily self-absorption in the cultural experience, creating an intense internal interaction ritual; (2) collective effervescence among the audience; (3) Goffmanian front-stage self-presentation in settings of cultural consumption; and (4) verbal discourse during and around the cultural experience.
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How do people respond to violent political protest? The authors present a theory proposing that the use of violence leads the general public to view a protest group as less reasonable, a perception that reduces identification with the group. This reduced identification in turn reduces public support for the violent group. Furthermore, the authors argue that violence also leads to more support for groups that are perceived as opposing the violent group. The authors test this theory using a large (n = 800) Internet-based survey experiment with a politically diverse sample.
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Drawing on content analysis of 323 Los Angeles Times articles published between 1990 and 2015, this article examines how news reports represent sexual predator victims and offenders in order to examine how such narratives construct images of the sexual predatory. Results demonstrate that representations of the sexually predatory are aged and gendered: stories about child victims encompass more sexual violence, graphic descriptions of that violence, more male victims, and older offenders.
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Research exploring sexual assault within universities and sexual harassment within companies has largely overlooked how leadership in organizations can shape constituents’ perceptions of sexual violence. This question has become particularly relevant as organizations are increasingly tasked with measuring and communicating about sexual violence. We use two national survey experiments to test how altering an organization’s communication of information about sexual assault or harassment affects participants’ agreement that it is a high-priority issue.
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The subjective nature of pain has always rendered it a point of entry for power and corresponding stratifying processes within biomedicine. The opioid crisis has further exacerbated these challenges by increasing the stakes of prescribing decisions for providers, which in turn has resulted in greater treatment disparities.
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Second-generation Sikhs grew up with fragments and half-told stories of the anti-Sikh violence of 1984, but it is not just direct descendants of survivors who “remember” traumatic experiences. Sikhs’ collectivist orientation, cultural traditions and diasporic location offer new insights into understanding intergenerational trauma and memory work.
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Although the effects of combat exposure on mental health receive a good deal of attention, less attention has been directed to the long-term effects of combat exposure on physical health, apart from combat injuries. Using the 2010 National Survey of Veterans, the author evaluates the long-term effects of combat generally, as well as more specific dimensions of combat experience, including exposure to the dead and wounded.
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This study examines the relationship between gentrification and neighborhood crime rates by measuring the growth and geographic spread of one of gentrification's most prominent symbols: coffee shops. The annual counts of neighborhood coffee shops provide an on‐the‐ground measure of a particular form of economic development and changing consumption patterns that tap into central theoretical frames within the gentrification literature.
